One Special Reason
There is one special reason why a human being would embrace
the work of mystical death, and that reason is the interior divinity.
Certainly, we say in Gnosis, that each and every human being and living
creature has their interior divinity, which is nothing other than their
ultimate reality, their inner truth and the very true cause of their life. It
is essentially the source of the source of vitality and life force that surges
through the essence and veins of the person.
Our Current Condition
Unfortunately though we must recognise, and I think that it
is easy to recognise it, that we are very far from knowing that reality let
alone being one that reality (we are of that reality but we are not consciously
integrated with it). We are so often during a given day of our life submerged
in psychological processes and even actions or activities that have nothing to
do that inner reality or source of life. Unfortunately, those psychological
processes (thoughts and feelings) have more to do with the ‘myself’, the ego,
the mind made ‘me’ and the abyss.
Pluralised ‘I’
The psychological “I’s” that we have in our psyche are the
ones that at any given moment take the place of the Being in us, fooling us to
think that we are ‘one’ and as if we were our Being or inner divinity (Real
Being and interior divinity are the same in Gnosis).
Pluralised ‘I’ and Contradictions
However, the various contradictions that we have show us
that not one ‘I’ that we have is really real or occupies a permanent position
within us as if it were real. The “I’s” (‘I’ as in “I walk”, “I run”, “I move”
etc.) are not permanent nor solid nor continuous, we are rather made up of so
many “I’s” that from moment to moment dethrone each other and deceive making us
perceive o think that when they are in control we are one. We in fact are only
one when the Being or our interior divinity is within us and we no longer have
any “I’s”.
Pluralised ‘I’ Blocks the Interior Divinity
The various “I’s” block do not allow the presence of our
interior divinity and fraction and divide us so tremendously that we can not be
our Being, that we can not feel our interior divinity and that we can not even
from a far perceive our interior divinity.
Conclusion
In conclusion here, the mystical death is the real way of
relating well to our interior divinity, and it is the really the only way to
continuously improve a relationship with our interior divinity.
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